more from PRODIGAL GOD
The message of great grace in Keller’s book was a reminder of freedom for me. In the parable of the prodigal son (or, as Keller points out, in the parable in which Jesus begins, “There was once a father . . . .”, indicating the true protagonist in the narrative), I relate most to the elder brother. I have mistakenly believed that doing good, being right, and working hard would earn me favor with God. I would have told you this was not true, but I would have been lying (even to myself).
The true message of the gospel is extravagant love, forgiveness, sacrifice, and reconciliation. I’m a part of that story and completely on the receiving end – so are you. So as I fight my moralistic, man-pleasing tendencies, I wonder if my focus here on this blog is wrong. Maybe I shouldn’t point out ways to become more spiritually disciplined. Maybe I’m just busy making more older brothers like me.
I don’t want to do that because I believe there is a feast that awaits us and all we have to do is walk through the doors. So I don’t want to distract you (or me) with ideas about washing garments or hands or faces. I just want us to see how wonderful Father is and want to be with Him at the feast no matter what. I want to inspire worship, not create more reasons for you to feel guilty.
Is this blog was too focused on elder brother ideas? With all my talk of humility and making good choices, am I leading you into the ditch of religion?
One section of Keller’s text focuses on the materialistic nature of salvation – the way God really is interested in this material world and its restoration. Keller’s prime example: most of Jesus’ miracles are about the restoration of the way things ought to be in this world he created – disease doesn’t belong and death has to go. He cares about our world.
So how is it not a works mentality when Jesus tells his followers that on the judgement day we’ll be asked if we have fed, clothed, and sheltered those in need?
He is not saying that only the social workers get into heaven. Rather, he is saying that the inevitable sign that you know you are a sinner saved by sheer, costly grace is a sensitive social conscience and a life poured out in deeds of service to the poor. Younger brothers are too selfish and elder brothers are too self-righteous to care for the poor.
This reminds me that the answer is really about my focus. I’m not going to get into heaven because I was spiritually disciplined, but, I desire spiritual discipline because I’m going to heaven. The focus is my relationship with Him – and the way that relationship changes my perspectives, my actions, and my purposes in this life.
Still sounds like a Rare Rock to me! What do you think?